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Religion - Hinduism

The original name of Hinduism is Sanadana Dharma. ‘Hindu’ is the name given by the Persians to the people living beyond the Indus river. This name struck to the people professing this ancient religion.

 

Vedas are the sacred writings of Hindus. Hindus believe in one supreme God with many attributes. There are also six main deities all deriving from the one and only Brahman or the Supreme God.

Hindus can either pray to God with the help of statues or pray to him in his formless existence. The choice is left to each individual depending on the spiritual achievement of the individual. For example, an illiterate farmer may need the help of the statues in which God is humanised, in order to help him pray. He sees God in his own form in the statues. A sage or one who is advanced in theological knowledge will not need statues to achieve oneness with God. The Sages meditate. Meditation is an important aspect of Hinduism.

The Vedas are reputed to be the most ancient in the world. They contain eternal unchanging truth. The sacred wisdom of the Vedas dominates the entire religious lives of Hindus.

The philosophical content of Hinduism is in the Upanishads. These sacred texts reveal the search for unity in the heart of diversity. They deal with Atma and Brahman, that is the soul and the supreme being.

The Brahman is in each individual in the form of Atma. Through meditation, mental concentration and Yoga practice, one realises this Atman. Once relieved of its fleshy attire the Atman is identical with Brahman. this is the philosophy of adhvaidham.

The goal in Hindu religion is the achievement of this identity with the Supreme. Other Hindu philosophies are Dhvaidham and Vishishta-Dhvaidham

Hindu religion had been organised in six different sub sects with its own identical deities which all derive from the one Brahman. They are:

1. Sowram
2. Kowmaram
3. Saivam
4. Ganapathyam
5. Vaishnavam
6. Saaktham.

Except for Sowram, the Sun worship, the other five sects have ardent followers. Saivam has Siva as its main deity, Kowmaram worships Subramanyam, Vaishnawam deifies Vishnu, Ganapathyam has Ganapathy as its main deity and Saaktham has Sakti (Goddess) as its main deity. Saaktham worships the Brahman in the female form. Each sect has its own rituals, forms of worships, Mantras and Poojas.

Apart from these, the thirumurthy or trinity of Gods are said to perform 3 main tasks. That is, Brahma creates (not to be confused with Brahman) Vishnu protects and Siva destroys.

Krishna is said to be the incarnation of Vishnu. Among all the deities, only Vishnu is said to have come into the human world in incarnation to destroy evil from time to time. He is the author of the world famous Bagvad Gita or song of God. Bagvad Gita is the preaching of Krishna on the precepts of the religion.

Hindus believe in Karma. It is a kind of law of Balances. Hindus also believe in Janmas or reincarnations. Each incarnation determines the good or bad of the next incarnation. The Atma is said to be cleansed in each Janma until it finally submerges in the Brahman. (Soul returns to the creator)

Hindus believe that the sufferings one goes through in the current birth is the result of the intensity of sins committed in the previous Janma or birth. Similarly, one’s good life in the present Janma is the direct result of the good deeds performed in the previous Janma. God rewards or punishes the soul in this manner. A sinless atma finally finds bliss in the Brahman. How else can one explain the imbalances among the human beings in this world?

The concept of Karma, the principle causation that presides over human destinies is the central teaching of Hinduism. Every act and every thought produces good or bad result, and the one responsible must account for it, either in this life or the next. The law of Karma and the law of incarnation are inter-related.

Krishna offers an outlet from Karma. He says Karma ceases the moment one dedicates to the Brahman, all one’s actions, words and thoughts. This constant effort is called Dharma and embodies the religious obligation.

Hinduism has offered two great epics to the world, the Ramayana and Mahabarata. These two epics have profound influence in the Central and Far East Asian region. The two epics permeates in the lives of many Asians from Chinese to Indonesian. These two epics are the central themes of many art forms in Asia.

Both epics teach human beings to base their lives on Dharma or good deeds. Mahabarata contains Bagvad Gita which expounds Krishna’s philosophies.

Besides these, there are numerous mythologies in Hinduism, each expounding a truth. These are to be used only as guides in life.

Another aspect of Hinduism, is the building of elaborate and beautiful temples dedicated to various deities. The Angkor Wat and Borobodur are two great breathtaking examples of Hindu-Buddhist architecture, outside India. India is of course said to be the land of temples. Some of the finest sculptures are found in the Hindu temples all over the world.

Although, Hinduism stresses individual communications with God, Hindus also have congregational group prayers in the temples. Modern Hinduism is centred in the templesand its festivals. Poojas are performed in temples by accredited priests, well versed in rituals and Mantras. Hindus often go the temples in the mornings and evenings and especially on Tuesdays and Fridays.

Hinduism is considered by many to be the oldest religion in the world.

 

 

 

 

 


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